The birth of American democracy and the enduring political wisdom of the Six Nations Iroquois Confederacy.

The birth of American democracy and the enduring political wisdom of the Six Nations Iroquois Confederacy.

Dekanawida and Hiawatha, the Rochester Museum and Science Center. from Living the Native American way of being at Haudenosaunee Days at the RMSC


see Hike to Rico’s Cave: An Experience Of ‘Two Rochesters’ by Austin Retzlaff

We’ve heard from George Payne on numerous occasions. One of the most important is his informative and persuasive essay on how and why the Lower Falls Foundation is working towards the creation of a World Heritage Site.

This essay builds on George’s ongoing work to recover the rich Native American history intertwined with the Lower Falls park and gorge. But the range of the essay extends into a thoughtful discussion of how the U.S. Constitution arguably derives many of its principles from the Iroquois Confederacy.

Today, people of various political persuasions look to the founders of the United States for guidance. George shows we can find further wisdom if we consult the Six Nations, the founders before and behind the American founders. And in troubled times, we can use all the wisdom we can get.

The birth of American democracy and the enduring political wisdom of the Six Nations Iroquois Confederacy.

According to the National Park Service’s attractive and information rich website:

The Five Nations, comprised of the Seneca, Cayuga, Onondaga, Oneida, and Mohawk, united in confederation about the year A.D. 1200. This unification took place under the “Great Tree of Peace” and each nation gave its pledge not to war with other members of the confederation. Around 1720, the Tuscarora nation was admitted into the league as the sixth member. Confederacy members referred to themselves as “Haudenosaunee,” which translates to “The People of the Longhouse.” They saw their confederacy as a symbolic version of their traditional longhouse dwellings, stretching across most of what is today New York State. The Mohawks were the guardians of the eastern door in the lower Mohawk Valley area. The Oneidas occupied the upper Mohawk Valley and the area of modern day Oneida, NY. The Onondagas were the keepers of the council fire in the center of the “longhouse,” in the modern day greater Syracuse area. The Cayugas occupied the finger-lakes area and the Seneca were the guardians of the western door in the modern Rochester-Buffalo NY area.

In principle, if not overt recognition, the Six Nations Iroquois Confederacy is the model for the United States Constitution. Firstly, it had well thought out elastic clauses which kept the confederacy adaptable and relevant over the centuries. Secondly, it had a robust system of checks and balances installed to mitigate the proclivity towards autocratic control by powerful chiefs and clans alike. Significantly, it did not rest on the idea of monarchy. And thirdly, it had clearly defined human rights such as freedom of speech, liberty from fear and ill health, and the inalienable right to be represented as a valued member of the community. Universal health care, dignified work, political representation, and civil liberties were a given.

All of these principles are directly linked to the philosophical vision of thinkers such as Washington, Jefferson, Franklin, Hamilton, Madison, Jay, and other so-called “American” forefathers and foremothers of western political enlightenment. Nearly 600 hundred years after the Six Nations Confederacy was established in the mountains, hills, valleys, rivers, lakes and dense forests of pre-European New York State, it would serve as a proven blueprint for the colonists to borrow for their own democratic experiment after the Revolutionary War.

To understand how these culturally distinct and perpetually warring nations came to unionize in a vast and robust confederacy -with territorial claims as far west as Illinois and as far south as Maryland- it is necessary to explain the legend of Dekanawida and Hiawatha. The retelling below is a classic version which describes the spiritual roots of this “league of clans” and the birth of the first true participatory democracy.

This legend is not only an enchanting story to tell youth as they learn about their primal origins as Americans, it is a depiction of the highest ideals which the confederacy stands for even to this day. If we can agree on anything as brother and sister citizens of this earth, it is that humans are capable of tremendous acts of terror and tremendous acts of beauty. The rules we choose to adopt and live by will be the difference between chaos and harmony.

The Legend of the White Roots of Peace

Legend has it, Dekanahwideh (Deganawidah, Dekanahouideh, the Heavenly Messenger), reputed founder of the Five Nations Confederacy, and the cultural hero of the Iroquois, was born the son of a virgin mother in the nation of the Hurons in modern-day Ontario. Dekanawida was a visionary thinker.  Indeed his name means “he-the-thinker.”

He received an idyllic vision of peace that he would dedicate his life to.  He wandered east toward the conflicts and into the land of the Mohawks with his great plan, but due to a speech problem, he had little ability to express his genius.

The Mohawks had been stuck in endless war with the neighboring Onandagas. Then from out of the wilderness came Dekanawida—an objective man of no tribal loyalty, only a vision of great peace.

Indian Map

He proposed his great vision to the Mohawks but they were unconvinced.  So what he lacked in mortal speech, he decided to prove in supernatural deed. He climbed a tall pine over a deep gorge that descended into the Mohawk River and then asked the Mohawks to cut down the tree. They accepted the test.

Dekanawida plunged into the rapids below and a few moments later mysteriously climbed out of the gorge completely unharmed. The Mohawks needed no further proof but convincing their Onondanga foes of the vision would be quite another matter.

At this point, Dekanawida met a deeply depressed wanderer — an Onondaga man whose wife and seven daughters had recently been killed in the senseless violence.  Ironically, the man had lost his family not at the hands of the enemy Mohawks but at the hands of his own chief Ododarhoh.  Ododarhoh ruled with an iron fist.  He was said to be an evil man whose hair crawled of snakes.

images9XH6Y4TNThe depressed wanderer was a very articulate man.  Dekanawida respected this attribute and soon taught the wanderer his vision for Great Peace and the importance of loving everyone, including enemies.  The wanderer’s vengeful heart underwent a miraculous transformation and he became Dekanawida’s loyal disciple.

em>Together with Degandiwida, the wanderer approached the evil Ododarhoh. The wanderer, through his moving speech, managed to convert the monster into a dedicated adherent to the Great Peace.  In so doing it is said the wanderer combed the snakes from Ododarhoh’s hair, thus receiving the name Hiawatha or “he-who-combs.”

With the Mohawks and Onondagas as the nucleus, the Cayugas, Oneidas and Senecas soon saw the wisdom in joining the confederacy that came to be known as the League of Five Nations.  Dekanawida crowned the achievement with this speech:

I Dekanawida with the confederate lords of the Five Nations plant the tree of the Great Peace.  I plant it in your territory, Ododarhoh, and in that of the Onondaga nation, in the territory of which you are the firekeeper.

We spread the soft, white, feathery down of the globe thistle as seats for you and your cousin lords.

If any man of any nation outside the Five Nations shall desire to obey the laws of the Great Peace he may trace the roots to their source and he shall be welcome.

The shadow of the tree will be pleasant and beautiful.  Never again shall man walk in fear.  All the peoples of mankind will dwell there in peace and tranquility.  We will have one head, one tongue, and one blood in our bodies.  And at the top of the tree sits Skajina, the eagle.  He watches all ways and will warn us when he sees approaching that which brings destruction and death.


Hopewell Mound in Lewiston, NY

So I, Dekanawida, and the confederate lords now uproot the tallest pine tree and into the hole we cast all the weapons of war.  We bury them from sight forever and plant again the tree.

The Great Binding Law

With his mission complete, Dekanawida said, “Now I shall be seen no more and go whither none can follow.”  Then Dekanawida boarded a luminous white canoe on the shore of lake Onondaga and paddled toward a setting sun, never to be seen again.

(This version of the legend was borrowed from Steve Simon’s beautiful website The Great Peacemakers 


Hopewell Mound Structure in Lewiston, NY (Photo by George Payne)

When nearly every day there is another car bombing in a cratered out city in the Middle East; when police brutality is live streamed on CNN like a snuff box version of the Truman Show, and when major U.S. presidential candidates giddily lift white supremacy propaganda from Neo- Nazi websites, the voice of the Great Peace Maker is needed now more than ever.


Seneca structures at the Lower Falls gorge in Rochester, NY

In a world starving because food is treated like a commodity and our bodies treated like happiness machines rather than holy temples, the law of checks and balances is needed now more than ever. And in a world where people skin and burn each other alive in cages because they worship a different God or love a person of the same sex, the Great Peace Maker’s law of compassion, conservation and sustainability is needed now more than ever.

With that said, it should be no wonder why Benjamin Franklin believed:

the [Indians] are in that natural state, being restrained by no Laws, having no Courts, or Ministers of Justice, no Suits, no prisons, no governors vested with any Legal Authority. The persuasion of Men distinguished by Reputation of Wisdom is the only Means by which others are govern’d, or rather led — and the State of the Indians was probably the first State of all Nations. Franklin’s Albany Plan of Union

Or that John Adams wrote in his Defense of the Constitutions of Government of the United States of the “precise” separation of powers that were present in American Indian nations.

Iroquois book

Nor should it come as a surprise that Thomas Paine said:

Among the Indians there are not any of those spectacles of misery that poverty and want present to our eyes in the towns and streets of Europe.” [Poverty was a creation]  “of what is called civilized life. It exists not in the natural state. . . . The life of an Indian is a continual holiday compared to the poor of Europe.


Seth Green Trail on east side of the Genesee River


“Hawk’s Feather” by George Payne

In fact, on June 11, 1776 while the matter of independence was being argued, the visiting 6 Nations chiefs were formally invited into the meeting hall of the Continental Congress. A famous address was offered in which they were called “Brothers” and told of the delegates’ wish that the “friendship” between them would “continue as long as the sun shall shine” and the “waters run.”

The speech also expressed the desire that the new Americans and the 6 Nations Confederacy act “as one people, and have but one heart.” After this speech, an Onondaga chief requested permission to give John Hancock an Indian name. The Congress graciously consented, and so the president was renamed “Karanduawn, or the Great Tree.”

(It should be noted that the colonists also had a long tradition of compacts and constitutions hearkening back to Anglo-Saxon tradition.)

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see A World Heritage Site in our Backyard: preserving and profiting from the history, culture, and ecology of the Lower Falls Gorge

We must not forget this history. When we forget this history, we forget ourselves. We forget who we are as a nation. We forget what our purpose on this planet really is.

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2016 World on Your Plate Conference

For as the European Union wobbles from the devastation of Britexit; when there is constant squabbling and gridlock between Democrats and Republicans in Congress; and global instability rages on every front — from religious fundamentalism to climate change — now is the time to refer back to the formation of the Six Nations Iroquois Confederacy.

To survive as a civilization we must absorb whatever wisdom we can from these ancestors and their offspring who have preserved the teachings. Simply put: It was the most grounded, practical, rational, humane, creative, and responsive form of representative democracy ever devised.

Seneca scene


A World Heritage Site in our Backyard: preserving and profiting from the history, culture, and ecology of the Lower Falls Gorge

Living the Native American way of being at Haudenosaunee Days at the RMSC

Charlotte High’s unparalleled and almost lost murals

Celebrating the roses of Maplewood. But like Sam Patch, Talker is Gorged

Hike to Rico’s Cave: An Experience Of “Two Rochesters” by Austin Retzlaff

About The Author

Welcome to Talker of the Town! My name is David Kramer. I have a Ph.D in English and teach at Keuka College. I am a former and still active Fellow at the Nazareth College Center for Public History and a Storyteller in Residence at the SmallMatters Institute. Over the years, I have taught at Monroe Community College, the Rochester Institute of Technology and St. John Fisher College. I have published numerous Guest Essays, Letters, Book Reviews and Opinion pieces in The New York Times, Rochester Democrat and Chronicle, the Buffalo News, the Rochester Patriot, the Providence Journal, the Providence Business News, the Brown Alumni Magazine, the New London Day, the Boston Herald, the Messenger Post Newspapers, the Wedge, the Empty Closet, the CITY, Lake Affect Magazine and Brighton Connections. My poetry appears in The Criterion: An International Journal in English and Rundenalia and my academic writing in War, Literature and the Arts and Twentieth Century Literary Criticism. Starting in February 2013, I wrote for three Democratic and Chronicle  blogs, "Make City Schools Better," "Unite Rochester," and the "Editorial Board." When my tenure at the D & C  ended, I wanted to continue conversations first begun there. And start new ones.  So we created this new space, Talker of the Town, where all are invited to join. I don’t like to say these posts are “mine.” Very few of them are the sole product of my sometimes overheated imagination. Instead, I call them partnerships and collaborations. Or as they say in education, “peer group work.” Talker of the Town might better be Talkers of the Town. The blog won’t thrive without your leads, text, pictures, ideas, facebook shares, tweets, comments and criticisms.


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