Lamentation on Progressivism

Lamentation on Progressivism
paryer-tree

from The New Deal is not Dead: Bearing Witness to the Fight for Economic Justice in Rochester.

Throughout the year, George Payne has written about the progressive movement. For example, in The New Deal is not Dead: Bearing Witness to the Fight for Economic Justice in Rochester.

Today, after the election, George offers Lamentation on Progressivism.

Photography by George Payne with links to articles by George and others

 

How deserted lies the city,
    once so full of people!
How like a widow is she,
    who once was great among the nations!
She who was queen among the provinces
    has now become a slave.

 Bitterly she weeps at night,
    tears are on her cheeks.
Among all her lovers
    there is no one to comfort her.
All her friends have betrayed her;
    they have become her enemies.

Lamentations 1

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Sanders Rally in Rochester, NY

“These times are too progressive. Everything has changed too fast. Railroads and telegraphs and kerosene and coal stoves — they’re good to have but the trouble is, folks get to depend on ’em.”
Laura Ingalls Wilder, The Long Winter

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Climate Change Rally in Rochester, NY

see Musician Turned Climate Justice Activist Inspires Mothers Everywhere to Join the Front Lines

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Rally in opposition to the Dakota Pipeline at the Liberty Pole Way [Photo: David Kramer]

see Iakaonne´tha ne oneka

“In America, progressivism began as a social movement in the late 19th and early 20th centuries and grew into a political movement, in what was known as the Progressive Era. While the term “American progressives” represent a range of diverse political pressure groups (not always united), some American progressives rejected Social Darwinism, believing that the problems society faced (poverty, violence, greed, racism, class warfare) could best be addressed by providing good education, a safe environment, and an efficient workplace.”

Wikipedia/Progressivism

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Anti-drone Rally in Syracuse, NY

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[Photo: David Kramer]

“Even the sober desire for progress is sustained by faith—faith in the intrinsic goodness of human nature and in the omnipotence of science. It is a defiant and blasphemous faith, not unlike that held by the men who set out to build a “city and a tower, whose top may reach unto heaven” and who believed that “nothing will be restrained from them, which they have imagined to do.”
Eric Hoffer

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“A great democracy has got to be progressive or it will soon cease to be great or a democracy.”
Theodore Roosevelt, New Nationalism Speech by Teddy Roosevelt

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Education Rally in Albany State Capital

“The Progressive movement accommodated a diverse array of reformers—insurgent Republican officeholders, disaffected Democrats, journalists, academics, social workers, and other activists—who formed new organizations and institutions with the common objective of strengthening the national government and making it more responsive to popular economic, social, and political demands. Many progressives viewed themselves as principled reformers at a critical juncture of American history.”

Britannica/progressivism

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BLM Rally in Rochester, NY

see An anti-racism vigil and Black Lives Matter signs in Brighton

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Albany State Capital Educaton Rally

“Fame is fun, money is useful, celebrity can be exciting, but finally life is about optimal well-being and how we achieve that in dominator culture, in a greedy culture, in a culture that uses so much of the world’s resources. How do men and women, boys and girls, live lives of compassion, justice and love? And I think that’s the visionary challenge for feminism and all other progressive movements for social change.”
bell hooks

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Austin Steward Mural

see Austin Steward’s Legacy is the Pride of Rochester

“The problem of life was as simple as it was classic. Politics offered no difficulties, for there the moral law was a sure guide. Social perfection was also sure, because human nature worked for Good, and three instruments were all she asked — Suffrage, Common Schools, and Press. On these points doubt was forbidden. Education was divine, and man needed only a correct knowledge of facts to reach perfection:

“Were half the power that fills the world with terror, Were half the wealth bestowed on camps and courts, Given to redeem the human mind from error, There were no need of arsenals nor forts.”
Henry Adams, The Education of Henry Adams

“When I talk to anyone or read the writings of anyone who has any axe to grind, I feel that intellectual honesty and balanced judgement have simply disappeared from the face of the earth. Everyone’s thought is forensic, everyone is simply putting a “case” with deliberate suppression of his opponent’s point of view, and, what is more, with complete insensitiveness to any sufferings except those of himself and his friends.”
George Orwell, Facing Unpleasant Facts: 1937-1939

“What came in the end was only a small war and a quick victory; when the farmers and the gentlemen finally did coalesce in politics, they produced only the genial reforms of Progressivism; and the man on the white horse turned out to be just a graduate of the Harvard boxing squad, equipped with an immense bag of platitudes, and quite willing to play the democratic game.”
Richard Hofstadter, The Age of Reform

see “The Agony of the GOP” The Cow Palace, July 1964

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Frederick Douglass Monument in Highland Bowl

[Asked by an audience member at a public Q&A session]Considering that atheism cannot possibly have any sense of ‘absolute morality’, would it not then be an irrational leap of faith – which atheists themselves so harshly condemn – for an atheist to decide between right and wrong?
[Dawkins] Absolute morality…the absolute morality that a religious person might profess would include, what, stoning people for adultery? Death for apostasy? […] These are all things which are religiously-based absolute moralities. I don’t think I want an absolute morality; I think I want a morality that is thought out, reasoned, argued, discussed, and based on – you could almost say intelligent design. […]
If you actually look at the moralities that are accepted among modern people – among 21st century people – we don’t believe in slavery anymore; we believe in equality of women; we believe in being gentle; we believe in being kind to animals…these are all things which are entirely recent. They have very little basis in Biblical or Koranic scripture. They are things that have developed over historical time; through a consensus of reasoning, sober discussion, argument, legal theory, political and moral philosophy. These do not come from religion. To the extent that you can find the ‘good bits’ in religious scriptures, you have to cherry-pick. You search your way through the Bible or the Koran, and you find the occasional verse that is an acceptable profession of morality – and you say, look at that! That’s religion!…and you leave out all the horrible bits. And you say, ‘Oh, we don’t believe that anymore, we’ve grown out of that.’ Well, of course we’ve grown out of it. We’ve grown out of it because of secular moral philosophy and rational discussion.”
Richard Dawkins

About The Author

dkramer3@naz.edu

Welcome to Talker of the Town! My name is David Kramer. I have a Ph.D in English and teach at Keuka College. I am a former and still active Fellow at the Nazareth College Center for Public History and a Storyteller in Residence at the SmallMatters Institute. Over the years, I have taught at Monroe Community College, the Rochester Institute of Technology and St. John Fisher College. I have published numerous Guest Essays, Letters, Book Reviews and Opinion pieces in The New York Times, Rochester Democrat and Chronicle, the Buffalo News, the Rochester Patriot, the Providence Journal, the Providence Business News, the Brown Alumni Magazine, the New London Day, the Boston Herald, the Messenger Post Newspapers, the Wedge, the Empty Closet, the CITY, Lake Affect Magazine and Brighton Connections. My poetry appears in The Criterion: An International Journal in English and Rundenalia and my academic writing in War, Literature and the Arts and Twentieth Century Literary Criticism. Starting in February 2013, I wrote for three Democratic and Chronicle  blogs, "Make City Schools Better," "Unite Rochester," and the "Editorial Board." When my tenure at the D & C  ended, I wanted to continue conversations first begun there. And start new ones.  So we created this new space, Talker of the Town, where all are invited to join. I don’t like to say these posts are “mine.” Very few of them are the sole product of my sometimes overheated imagination. Instead, I call them partnerships and collaborations. Or as they say in education, “peer group work.” Talker of the Town might better be Talkers of the Town. The blog won’t thrive without your leads, text, pictures, ideas, facebook shares, tweets, comments and criticisms.

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